Focus on the Family

Emotional Abuse in the Local Church

Is your church a safe place for victims of emotional abuse?

by Mary J. Yerkes

"In the pews of every church, including yours, are women who are victims of abuse," 1wrote Brenda Branson and Paula Silva in their book, Pastor's Guide—Dealing with Domestic Violence.

Silva is co-founder and vice president of FOCUS Ministries, Inc., one of the few Christian ministries devoted to helping victims of domestic violence and educating pastors on abuse. For Christians and non-Christians alike, the nature of domestic abuse is psychological.

"Emotional abuse is always a component of physical, sexual, and verbal abuse, but it can also stand alone," she says. "In all cases of abuse, the perpetrator uses intimidation, humiliation, isolation and fear to diminish their victim's sense of self and sanity."

Making your church a safer place

Naturally, Christians in emotionally abusive relationships turn to their churches and pastors for help. Some feel loved and accepted unconditionally; others walk away more deeply wounded.

Dr. Tim Clinton, President of the American Association of Christian Counselors, says the impact of emotional abuse can wreak havoc on one's spiritual life.

"It's tough to believe in the fidelity of God, if all you're experiencing is ongoing abuse in your life," he says.

He challenges churches to take time to address these kinds of issues because "it deeply impacts how these women do intimacy with the Father. If our goal is spiritual vitality—spiritual growth and formation—we need to train people in how to do relationships and intimacy better."

Paul Hegstrom goes a step farther, saying that the church often turns a blind eye when confronted by someone who has been emotionally abused.

"It is a sad state of affairs in the church that when a woman has been abused, it seems that the congregation, her friends, and her clergy shy away from dealing with the situation," he writes in Angry Men and the Women Who Love Them—Breaking the Cycle of Physical and Emotional Abuse. "She feels forsaken by those she should be able to lean on the most." 2

Forsaken, Hegstrom says, because of an incorrect interpretation of the Scripture.

"Many times in a Church world, submission is held over the heads of women by men who are emotionally manipulative or abusive in order to get their way and maintain power and control."

Do you know someone like this?

Someone like Mark?

He and his wife Janet signed up for a Bible study. Mark instructed Janet not to speak during the Bible study, telling her "women are to keep silent in the churches" (1 Cor. 14:34).

Although Janet had questions, she remained silent in order to "submit" to her husband. Like many abusers, Mark distorted Scripture to manipulate his wife's behavior.

"Ephesians 5:24-28 reminds us that as Christ died for the Church, a man should give his life for his wife," 3writes Hegstrom.

Caring for victims of emotional abuse

Pastors can help men better understand their biblical role in marriage by providing balanced teaching on Ephesians 5:22-28, offering marriage classes and counseling and modeling a loving relationship with their wives.

Besides helping men understand their role as husbands, Silva says there are ways pastors can show compassion to victims of emotional abuse—and foster a compassionate atmosphere within the church:

Men, women and children caught in the cycle of emotional abuse need practical, emotional and spiritual support. Shouldn't pastors and churches volunteer for the front lines when it comes to addressing emotional abuse and other forms of domestic violence?

Victims want and need support from their churches. Take steps to make your church a safe place, where victims and their abusers can find grace, love and healing.


1Brenda Branson and Paula Silva, Pastor's Guide—Dealing with Domestic Violence, a publication of FOCUS Ministries, Inc., available online at www.focusministries1.org.
2Paul Hegstrom, Ph.D., Angry Men and the Women Who Love Them—Breaking the Cycle of Physical and Emotional Abuse, Missouri: Beacon Hill Press, 1999, 2004, p. 124.
3Ibid, p. 123