Genesis 1: Casting God's Vision for the Sexes

As Christians, we know from the creation account in Genesis 1 that God creates by "calling forth" by His spoken word ("Let there be…"). We also learn that His creation and ordering of the world involved a series of "separations." These separations include heaven and earth, light and dark, day and night, morning and evening, clouds and seas, and water and dry land. Profoundly, the Hebrew concept of "separation" is rooted in the word kadosh, which – while often rendered as "holy" in English – here carries the sense of being "set apart" (separated) unto the Lord. Thus, in this series of separations, we see a consecrated and holy ordering, which at its essence reflects a "setting apart" unto the Creator God of the Universe.

Out of this paradigm, the creation account further delineates a distinct separateness for plants and then seasons, followed by all manner of living creatures found in the seas, on land and in the air. Finally, in the 26th verse, we see the pinnacle of God's creation – mankind – called forth into being. Specifically, in humans we see not only a separation from the animals, but also a separation of mankind into two sexes – male and female – wholly complementary, yet each uniquely and mysteriously bearing God's image – the imago Dei. It is in this bearing of God's image as male and female that we humans are called to make visible the invisible Creator God on this planet.

Thus, it is out of the diversity and distinctive separateness of male and female that we humans are called to not only represent God in the proper and ordered stewardship of His good and wonderful creation, but to come together in unity and be joined as "one flesh"Genesis 2:23-24; Matthew 19: 3 – 6; Mark 10: 6-9; Ephesians 5:28-32 New International Version. in order to bring forth new life that will also somehow look like God and bear the imago Dei.

As it was from the beginning, so it is to this very day.


In contrast to this divinely ordered vision for human gender and sexual expression, today we in the West are confronted by a spirit of "transgender" activism – flowing out of the gay rights movement – that says gender no longer matters, that the distinctives of male and female are merely social constructs and that the sexes are interchangeable. Ironically, while these activists argue that a homosexual orientation is fixed and immutable, they incoherently claim that gender is "fluid" and changeable. For example, Caitlin Ryan, a gay activist, clinical social worker and researcher at San Francisco State University recently said:

"I think the fluidity of gender is the next big wave in terms of adolescent development… Gender has become part of the defining way that youth organize themselves and rebel against adults."- Caitlin RyanAssociated Press"Youth Culture Testing the Boundaries of Gender Identity and Roles," The Advocate online, 4 October 2005,, (7 October 2008).

In short, a profound deconstruction of gender is taking place within every arena of society that undermines the fundamental order established by God Himself – reflecting the very essence of who He is and who we were created to be. And when God's order is deconstructed and then necessarily redefined, the consequences for gender, sexuality, marriage, family and, ultimately, society are profound and far-reaching.

"Transgenderism" is an umbrella term that covers a legion of differnt feelings, thoughts, behaviors and identities, including: cross-dresser, transvestite, gender-bender, "two-spirit," gender-blender and gender-queer.  Some examples: